Chapter 18
Effective partnerships
18.1
Working effectively with the host country and partner countries in peacekeeping
operations means having personnel able to cooperate and coordinate their
activities with a wide range of people in often very difficult circumstances. This
chapter considers the measures taken to prepare Australian peacekeepers to
engage collaboratively with both the host country and participating countries in
their joint endeavours to promote peace and stability.
Language skills and cultural awareness
18.2
The committee has tabled a number of reports over recent years that have
underlined the importance of language and cultural awareness to developing good
and productive working relationships with other nations.[1]
This observation has direct relevance to peacekeeping operations where
Australians are working side by side with peacekeepers from diverse cultural
backgrounds and work experiences.
18.3
The two previous chapters showed that working to build peace and develop
local capacity requires on the part of peacekeepers a sound understanding of, and
respect for, cultural differences and an appreciation of the different norms
and customs of the host state and other participating countries. There is no
doubt that the relevant Australian government agencies are fully aware of this requirement
and their responsibility to ensure that their peacekeepers are appropriately
trained. For example, DFAT noted:
Cultural awareness training, coupled with language training for
all deployed personnel is highly recommended for similar operations. Increased
training opportunities with regional counterparts would also help to enhance
cultural understanding before a deployment.[2]
18.4
Similarly, the ADF recognised that soldiers need language skills and
cultural awareness to build trust across cultural and linguistic divides.[3] General Peter Cosgrove
stated that good partners learn to speak each other's language, to respect each
other's religious and cultural beliefs, to allow for differences and to be
inclusive.[4]
Lt Gen Gillespie noted:
[T]he complexity of modern peacekeeping operations requires a
broader range of skills from [ADF] peacekeepers. Winning the trust and
confidence of the local people requires personnel that are not only well
trained and equipped, but also sensitive and respectful of the local customs
and culture. It also requires an inherent understanding of the role of the
peacekeeper in the broader context of the mission.[5]
18.5
Despite the recognised need for Australian peacekeepers to have cultural
awareness and language skills, some witnesses indicated that more could be done
to improve training. Australians for a Free East Timor (AFFET) and Australian
East Timor Association NSW (AETA) suggested that peacekeepers need to engage in
formal education including 'elements of regional geography, cultural
differences, religious differences, language training, people sensitivity,
skills at rebuilding or community development...and prior travel to the region.'[6]
18.6
In the following section, the committee looks at the education and
training opportunities provided to Australian peacekeepers to improve their language
skills and cultural awareness. As there is no whole-of-government approach to
this training, the committee looks at the approach taken by each of the main
agencies.
DFAT and AusAID
18.7
DFAT informed the committee that Commonwealth public servants receive training
in cultural awareness and language skills both prior to deployment and in the
country of operation. For the Bougainville mission, Defence trained DFAT staff
in military familiarisation and cultural and language skills in the Torres
Strait and Cape York area.[7]
18.8
AusAID advised the committee that its employees working in Australian
missions overseas are provided with 60 hours of one-on-one language
training prior to posting. Language training is outsourced to organisations
such as the Canberra Institute of Technology (CIT), the Canberra Language School
and private contractors. In addition, Ernest Antoine of Praxis Consultants
delivers a two day cross-cultural training course. AusAID explained that adapting
skills to 'specific cross-cultural perspectives and contextualising approaches
to negotiation and conflict resolution are prioritised within AusAID’s
pre-deployment training'.[8]
18.9
AusAID also offers a range of training programs to prepare Australian government
officials, including its officers and those from other government departments,
for the roles and contexts into which they may be deployed. Australian
civilians deploying to RAMSI receive separate pre-departure language and
cultural awareness training. For example, pre-deployment, they undertake 'a
comprehensive four-day training course by the Operations Support Unit, AusAID. According
to AusAID, an ANU expert provides training in Solomon Islands Tok Pisin (New
Guinea Pidgin), with additional classes provided in-country. The AusAID
Humanitarian/Peace–Conflict Adviser provides initial awareness training. For
civilians embarking on peacekeeping/peacebuilding deployment to Solomon Islands,
this session is followed by a briefing (up to half day) by the State, Society
and Governance in Melanesia (SSGM) project which includes:
...sections on Melanesian political cultures, social structures,
community values, behaviour and social politesse (including taboo behaviour in
village and work-place settings) that differ significantly from 'Western'
cultural forms and behaviour.[9]
18.10
DFAT advised that in addition, all RAMSI personnel participate in a
two-day induction and cultural orientation program after arrival in Solomon
Islands.[10]
18.11
With regard to contractors, AusAID informed the committee that it also has
a responsibility to ensure that language, historical, and cultural training is
provided to contractors prior to deployment. AusAID's contract for the
Provision of Services for Governance and Related Aid Activity in Solomon
Islands stipulates that 'GRM International are required to provide
pre-mobilisation briefings covering these issues to Contractor Personnel and
Suppliers'.[11]
ADF
18.12
Language training for ADF members is provided by the ADF Language School,
with universities sometimes subcontracted to provide additional training.[12]
Australia's geographical location, 'current and foreseeable deployments
and...longer term strategic interests' influence the languages taught.[13]
For example, Defence informed the committee that training courses in Tetum,
Indonesian, Portuguese and Solomon Islands Pidgin are conducted annually for
deployments in East Timor and Solomon Islands; additional courses are provided
if necessary.[14]
For non-regional deployments, language training is provided if 'linguist skills
are critical to operations'.[15]
Lt Gen Gillespie explained that colloquial language training is provided in
ADF pre-deployment training.[16]
Squadron Leader Ruth Elsley noted that in UN-led missions, the UN provides
linguists to whom troop contributing countries have access.[17]
18.13
Lt Gen Gillespie regarded cultural awareness as more important than
language skills, explaining:
It almost does not matter what country you deploy to because you
will find people that you can speak to and that you can use, whereas you can
really create some grave mistakes if you do not understand the culture of the
country that you are going to. That can set things back really quickly.[18]
18.14
He informed the committee that the ADF spends 'quite a bit of time on cultural
and religious issues'. This training is intended to prepare the force to 'at
least enter the country and start to learn'. According to Lt Gen Gillespie, 'From
there you are really relying on them to learn and observe'.[19]
Several external organisations provide cultural awareness training for the ADF,
including 'government agencies, universities and NGOs'. For example, AusAID
provided cultural awareness training to ADF personnel deployed to Sudan.[20]
18.15
Squadron Leader Elsley explained that both the ADF and the UN 'run a
force prep' prior to deployment. In addition, the UN has its own induction program
with a cultural awareness component. She observed, however, that Australians
were 'very well trained'. Referring to her deployment to Sudan, she noted that,
despite going into a Muslim country as a commander, she 'did not face a problem
having had that training' behind her.[21]
18.16
Defence has noted the value of using NGOs to provide linguistic and
cultural support to the ADF. In Lt Gen Gillespie's words:
One of the things that we are discovering in talking to NGOs and
groups like Austcare and others is that many of these organisations have
linguists and culturally aware people and that we can establish an early partnership
with those organisations to go ahead. We are looking at agile ways of
acknowledging the depth of the problem, knowing that we cannot possibly train
all of the ADF as linguists for the nations that we might go to but still be
effective at short notice in those countries.[22]
18.17
This observation adds weight to the committee's argument for the ADF and
NGOs to strengthen their engagement.
18.18
The ADF's approach to language and cultural awareness training represents
what Dr Breen called the 'generational improvement' in the ADF. In his view, there
is a new generation that has been overseas and experienced a different culture
and thus has developed an understanding of the importance of language and
cultural awareness.[23]
AFP
18.19
The Australian Council for International Development commended the AFP for
incorporating Solomon Islands Pidgin into its training. It had previously
regarded the AFP's lack of language skills 'a barrier to police communication
with their Solomon Islands colleagues and with the community'.[24]
Although the AFP is exploring opportunities for individual language training
for the future, it recognised limitations. According to the AFP, the majority
of deployees will receive only basic language training because of the number of
people, missions and languages.[25]
Assistant Commissioner Walters explained:
The challenges are the volume of people that we have going into
missions and the amount of time that it might take for people to become
reasonably proficient in those languages. The volume of people going into
RAMSI, for example, would make it quite difficult to train everybody in the language
before they went into the mission. We do provide opportunities for people to
undertake language training whilst they are in the mission, and many of the
officers have done that. They see learning another language whilst they are in
the mission as another opportunity they are quite keen to pursue.[26]
18.20
The AFP's pre-deployment training course provides a generic cultural
briefing 'to establish a base knowledge of the possible cultural differences'
police officers may encounter while on deployment. A country-specific briefing
is given prior to departure. Participants also receive literature on cultural
differences as well as a booklet of common words and phrases.[27]
Assistant Commissioner Paul Jevtovic, National Manager IDG, explained in an
interview that 'There is now an emphasis on local culture and coaching and
capacity development, with experts and expatriates from mission countries
brought in to train our members'.[28]
The AFP also engages NGOs and other external providers to deliver
pre-deployment and mission-specific training. Assistant Commissioner Walters
provided an example regarding deployments to Sudan:
...for our people deploying to the Sudan we have members from the
Sudanese community come in and talk to our mission members specifically about
cultural issues in the Sudan. AusAID is engaged and other NGOs come along to
provide information on a range of issues. AFP legal and other specialists talk
about human rights issues and obligations. So it is not just within the IDG training
team; it is much broader than that.[29]
18.21
In 2006, members of the Solomon Islands Police Force (SIPF) provided
culture, language and operational issues training at the AFP pre-deployment
training. Mr Jevtovic, Assistant Commissioner, also stated that the AFP is
considering providing presentations on Australian culture to the Solomon
Islands and Pacific islands police joining RAMSI to 'help the host forgive us
for any cultural slip-ups'.[30]
18.22
While Dr Breen noted the improvement in ADF's cultural awareness training,
he was of the view that the AFP has been 'faster...in coming to terms with the
working parts required to engage the region in a way that is coercive but
certainly culturally appropriate'. In his view, the AFP's approach has 'a
chance of being more successful than some of the abrupt interventions that have
characterised approaches in other parts of the world to what you do with
peacekeepers and how they interact'.[31]
18.23
ACFID also applauded the AFP's pre-deployment cultural and language
training. In its view, the AFP's 'commitment to increase the scale of cultural
and language training is certain to reap real dividends in the coming years'. It
also commended the AFP for 'bringing onto its own team people who have very
strong skills in this field and who also have a good grasp of the value that
NGOs can bring to bear'.[32]
NGOs
18.24
The committee did not receive evidence regarding joint language and
cultural awareness training between or amongst NGOs. It did note, however, that
NGOs' presence in a locality, long before and after other contributors have
come and gone, makes them valuable sources of knowledge on local matters, but
they are not always consulted or heard. Australians for a Free East Timor
(AFFET) and Australian East Timor Association (AETA) NSW observed:
As activists in Darwin we know that Police going to East Timor
in August were told not to talk to us or take documents from our stall, and
some told us they were never told about 'Militia' or what they had done or
could really be like...I also tried in October in Dili to engage discussion on
policy on removal of weapons from people...[I] was able to point out that this
meant that workers/farmers would lose the means for their livelihood. The
alleged policy was hastily restated to anyone 'carrying weapons in an aggressive
manner'...Lots of activists in Australia, either East Timorese, or some
Australians, could have prepared the Military on such issues. About 15 as I
recall, but maybe more, put their names on a list to be available to go in with
troops as interpreters and guides, but NONE of them were wanted. We all saw on TV
soldiers shouting to East Timorese in English.[33]
18.25
The committee notes, however, the evidence that suggests that the ADF
and AFP are using NGOs to help them with their language and cultural awareness
training. The committee welcomes this development and supports a greater
involvement of these organisations in training both pre-deployment and while on
operation.
Committee view
18.26
The committee understands the challenges that living and working in a
foreign environment can create and believes that language skills and cultural
awareness are an important way of connecting with both locals and other
contributing nations. It is encouraged by the pre-deployment language and
cultural awareness training that DFAT, AusAID, the ADF and AFP provide for their
personnel. In particular, it commends the AFP for engaging NGOs and indigenous
language speakers to deliver its training. The committee highlights the use of
Solomon Islands Police Force (SIPF) in preparing Australian police for RAMSI
and supports the AFP's efforts to establish SIPF as a regular contributor to its
training.
18.27
Although there are limits to the resources and time that can be devoted
to language and cultural awareness training, the evidence before the committee
suggests that such training must be a priority for any peacekeeping contingent.
It also notes the patchwork of institutions and organisations providing
language and cultural awareness training on behalf of the various government
agencies. The committee believes that efficiencies could be gained by adopting
a whole-of-government approach to this area of training for Commonwealth
officers. Such an approach would allow the ADF, for example, to continue its
language schools but result in a better use of such facilities.
Recommendation 22
18.28
The committee recommends that a whole-of-government working group review
the language and cultural awareness training of government agencies with a view
to developing a more integrated and standardised system of training for Australian
peacekeepers. The Peace Operations Working Group may be the appropriate body to
undertake this work.[34]
Joint training and exchange programs
18.29
The previous chapter highlighted the need for participants in a
peacekeeping operation to know how each other operates. The committee found
that for effectiveness and personal and collective safety reasons, they should
not come together as a force unfamiliar with each other's culture, practices,
values and capabilities, particularly in a crisis situation. On the importance
of peacekeepers from different countries coming together as an integrated
mission, the Brahimi Report concluded:
...in order to function as a coherent force the troop contingents
themselves should at least have been trained and equipped according to a common
standard, supplemented by joint planning at the contingents' command level.
Ideally, they will have had the opportunity to conduct joint training field
exercises.[35]
18.30
The following section looks at pre-deployment activities that encourage
and provide opportunities for personnel from the different participating
countries to meet, converse, and even train together before deployment in order
to develop a strong rapport and prepare the groundwork to become 'a coherent
force'.
18.31
One of the reasons DFAT engages with regional organisations is to
enhance their capacity to respond to regional security challenges.[36]
Other agencies too, such as the ADF and the AFP, continue to build
relationships with their counterparts in the region, contributing to the
region's capacity to prevent and respond to crises.[37]
In the following chapter, the committee discusses regional associations and
broader cooperative programs. At this stage, it is more concerned with programs
designed to improve cooperation and coordination between the different national
contingents at the operational level. The committee starts by considering the
measures taken by the ADF that enable an Australian peacekeeping force and
their partners to come together, when required, as a cohesive, well-integrated
peacekeeping contingent.
18.32
The Defence Cooperation Program (DCP) is one of the major initiatives
that provides ADF personnel with opportunities to develop good working
relationships with military personnel from other countries in the region. By actively
assisting regional countries to develop defence self-reliance, ADF personnel
are engaged directly with people they may well serve alongside in a
peacekeeping operation.[38]
Thus programs such as joint training activities in Australia and overseas contribute
to 'increased levels of mutual understanding and cooperation'.[39]
The ADF and the AFP collaborate on delivering the DCP.[40]
The DCP is discussed more fully in the next chapter.
18.33
Defence's Annual Report records a number of activities that, although
not specific to peacekeeping, help to build confidence and trust between
Australian defence personnel and other military people in the region. They
include:
- the DCP with Papua New Guinea, with land and maritime exercises
and extensive training in both Australia and Papua New Guinea;
- multilateral exercises in the South Pacific designed to enhance
cooperation in the areas of humanitarian assistance and disaster relief;
- the provision of training to Thailand with a focus on English
language and civilian personnel policy—the Annual Report noted that the peacekeeping
exercise Pirap Jabiru was recently expanded to include participation by
other regional countries; and
- the provision of training and education for Vietnam, Cambodia and
Laos—in 2006–07, there were a number of senior-level visits with 73 people undergoing
training.[41]
18.34
The annual two-week International Peace Operations Seminar (IPOS), run
by the ADF Peacekeeping Centre (ADFPKC), involves 40 to 50 participants from
Australia and overseas.[42]
According to Defence, over the last three years (to July 2007), 251 personnel
had attended training activities conducted by the ADF Peacekeeping Centre, including
overseas participants.[43]
18.35
Other Australian agencies and institutions in collaboration with Defence
also provide practical programs that allow overseas peacekeepers to attend
courses and to meet Australian colleagues. These courses not only encourage a
shared understanding of particular peacekeeping doctrine or practices but
present an ideal opportunity for peacekeepers from different backgrounds to
learn more about each other. For example, the Asia Pacific Centre for Military
Law, University of Melbourne Law School, runs 'a number of training programs in
subject areas such as the law of peace operations, military operations law,
military operations for planning and commanders and civil–military cooperation in
military operations'.[44]
Course participation includes regional military officers from South-East Asia
and the South Pacific.[45]
For example, in February 2007, the centre ran a joint one-week course with the
Indian military peacekeeping centre involving 30–40 Indian military officers
and another 15 or 20 officers from other South Asian and South-East Asian
militaries.[46]
18.36
These are the types of education and training activities—exchange
programs, visits and joint training exercises—referred to by General Cosgrove
that help establish strong relationships based on mutual good-will, trust and
confidence between the different components of an operation.
18.37
The AFP has also implemented a number of initiatives that lay the
foundations for future cooperative relationships with likely partners in
peacekeeping operations. For example, it has Solomon Islands Police Force members
contributing to International Deployment Pre-Deployment Training (IDPT). Assistant
Commissioner Jevtovic explained that this approach exposed trainees to Solomon
Islands law 'through the eyes of current Solomon Islands Police, which in his
view 'has proved invaluable'. He noted:
Being able to build this network before they arrived in the Solomon
Islands has proven a strong point for many of the members.[47]
18.38
Ms Wendt, ACFID, observed the positive role the AFP plays in briefing
the Pacific regional police forces and the cultural exchange that occurs
through training Pacific islands police:
We think quite a bit of camaraderie is built up and quite a bit
of indirect cultural emersion goes on just by involving the Tongans and the
Samoans et cetera in those briefings. We think it is a very practical and good
way to do things.[48]
18.39
In addition, the AFP has in place secondments and exchange programs
designed to build relationships with their counterparts in the Pacific region.
Although not specifically designed for peacekeeping, they provide opportunities
for preparing Australian police and their overseas counterparts to work
together in peacekeeping operations. For example:
- since October 2004, the AFP has provided a police commissioner
and three senior technical advisors to assist with development of the Nauru
Police Force;
- in February 2006, the AFP sent technical advisors to Vanuatu as
part of a project to improve the capabilities of the Vanuatu Police Force
(VPF)—at 30 June 2007, nine full-time advisors, one AusAID project officer
and one locally engaged staff member were working with the Vanuatu Police Force
Capacity Building Project, with a further eight part-time technical advisors to
be engaged during the life of the project; and
- in 2006–07, the Pre-deployment Training Team completed 17
training programs with 466 participants—of these, 55 were from the Pacific Island
nations of Samoa, Tonga, Fiji, the Federated States of Micronesia, Kiribati, Nauru,
Niue, Cook Islands, Palau, Papua New Guinea, the Marshall Islands, Tuvalu and Vanuatu.[49]
Committee view
18.40
The importance of training for both operational effectiveness and
personal and collective safety and security is one of the strong messages
coming out of this report. Peacekeepers need to be trained to perform their
particular tasks in an environment that can be harsh. They also need to be able
work in a cooperative partnership with personnel from different countries and
in many cases be equipped to teach or impart their skills and knowledge to
others. The more pre-deployment opportunities that Australian peacekeepers have
to meet, train and work with their overseas colleagues the greater the
likelihood that, if required to serve together, they will function as 'a
coherent force'.
18.41
The committee supports the ADF's and the AFP's active engagement in
coordinating joint exercises with regional countries; visitor and exchange
programs; and other activities that bring together members of overseas forces
with their Australian counterparts. In the short term, they assist developing
countries to build their capacity but also lay solid foundations for the
successful integration of any future regional peacekeeping operation.
Recommendation 23
18.42
The committee recommends that exchange programs and joint exercises with
personnel from countries relevant to peacekeeping operations in the region continue
as a high priority. It also suggests that such activities form part of a
broader coherent whole-of-government strategy to build a greater peacekeeping
capacity in the region.
Women in peacekeeping operations—Resolution 1325
18.43
In Chapter 16, the committee noted the importance of peacekeepers
engaging with civil society as a means of improving the overall effectiveness
of a peacekeeping operation. It noted the role of local women in advancing the
peace process. In the following section, the committee examines the role of
women in resolving conflicts and how gender awareness training is conducted for
Australian personnel deploying to overseas missions.
Role of women
18.44
During the 1990s, as peacekeeping operations began to expand and become
increasingly complex, there was growing recognition of the contribution that
women could make to these missions. The landmark Windhoek Declaration of May
2000 stated:
In order to ensure the effectiveness of peace support operations,
the principles of gender equality must permeate the entire mission, at all
levels, thus ensuring the participation of women and men as equal partners and
beneficiaries in all aspects of the peace process—from peacekeeping,
reconciliation and peace-building...[50]
18.45
In 2000, the Secretary-General noted that the UN was making special
efforts to recruit more women for its peacekeeping and peacemaking missions and
to create a greater awareness of gender issues. Even so, he acknowledged that
the contribution of women was 'severely under-valued'.[51]
In October 2000, the Security Council passed Resolution 1325 which recognised
that peacekeeping operations should promote avenues for women to be enablers of
peace in host countries. Among other things, it:
- urged member states to ensure increased representation of women
at all decision-making levels in national, regional and international
institutions;
- encouraged the Secretary-General to implement his strategic plan
of action calling for an increase in the participation of women at
decision-making levels in conflict resolution and peace processes;
- urged the Secretary-General to seek to expand the role and
contribution of women in UN field-based operations, and especially among
observers, civilian police, human rights and humanitarian personnel; and
- called on all actors involved, when negotiating and implementing
peace agreements, to adopt a gender perspective.[52]
18.46
On numerous subsequent occasions the UN has voiced its continuing
support for, and commitment to, Resolution 1325.[53]
Implementation of Resolution 1325
in Australia
18.47
The Australian Government and its agencies such as DFAT, ADF and AFP
have recognised the critical role women play in peace and security.[54]
For example, AusAID observed that women have played a pivotal peacebuilding
role in the region. In its experience, women's organisations are instrumental
in raising awareness, reducing violence and building democratic institutions.
In Bougainville, women's involvement in security and maintaining peace was seen
as a 'critical element in the peace process'.[55]
Despite their potential to assist the peace process, AusAID observed that
women's role in peacebuilding is rarely recognised in formal peace
negotiations. It submitted that 'the role of women should be identified as
early as possible in peacemaking processes and women's inclusion at all levels
be adequately supported'.[56]
18.48
In his statement to the UN Security Council on 26 October 2006, the
Ambassador and Permanent Representative of Australia to the UN, Robert Hill, noted
Australia's strong support for Resolution 1325 from the beginning and indicated
that it was taking 'concrete action' to implement the resolution. The examples
he cited, however, were broad and general such as actively engaging military,
police and civilian women in peacebuilding efforts such as RAMSI.[57]
18.49
Similarly, DFAT and the ADF did not provide information on the practical
training and recruitment measures they are taking to raise awareness of Resolution
1325 or to increase the number of Australian women engaged in peacekeeping
operations.[58]
DFAT told the committee that the Australian Government has 'made concerted
efforts to ensure that women participate more fully in peacebuilding
processes'.[59]
The ADF referred to the added influence that women peacekeepers have in
engaging with women and children of the host country as a positive outcome of
the integration of women in the ADF. It gave no indication, however, of how the
ADF is actively encouraging or facilitating the involvement of women in ADF
peacekeeping operations.
18.50
The AFP did not detail such measures either but it did point to its
success in training and recruiting women for the IDG. It commented that approximately
one fifth (17.5 per cent) of AFP personnel on IDG missions overseas are
women, with more than half of them being sworn officers.[60]
Assistant Commissioner Walters noted:
Certainly within the missions we have females performing very
much the same duties and roles as male deployees. In the Solomon Islands, for example,
we have a number of officers outposted to other police stations throughout the
islands. We have a large proportion of females who deploy out into those
communities...When we get the applications, we look to make sure that there is a
good, diverse range of opportunities for females who are deployed to the
missions.[61]
18.51
He also informed the committee that the AFP pre-deployment training
covers gender and cultural training in line with Resolution 1325 and that the 'gender
training is based on the UN’s standardised generic training module'.[62]
Australian women in peacekeeping operations
A RAAF member serving with UNTAC in Angkor Wat in
Cambodia (courtesy Australian War Memorial, negative number P01744.182).
ADF members from 13 Combat
Service Support Battalion with Operation Anode in Solomon Islands (courtesy
Department of Defence).
18.52
AusAID has implemented the resolution through its policies—Good Humanitarian
Donorship, Humanitarian Strategy, the White Paper on Aid, and Peace Conflict
Development Policy—and by briefing the ADF and the AFP on gender issues. It has
also contributed to various forums in the Pacific region to promote the
implementation of the resolution. For example:
We are supporting, again through the Pacific, femLINKpacific's
regional Pacific women's publication...Through the International Women's
Development Agency, IWDA, we are funding a two-year project called 'Resolution
1325 for policymakers and NGOs'...we are contributing towards a jointly managed
UNDP Pacific Centre and UNIFEM activity [that] will review existing research on
violence reduction and conflict prevention from a gender perspective.[63]
Committee view
18.53
The committee believes that the Australian Government has a
responsibility to ensure that its commitment to Resolution 1325 is given full
effect in the conduct of its operations. This commitment must be reflected not
only in the training and preparation of its peacekeepers, but also in the
design of peace building strategies and engagement with host countries. The committee
sees a role for all government agencies involved in peace operations, as well
as non-government agencies, to assess peacebuilding policies and activities
from a gender perspective and create avenues for women at all levels to engage
with the peacebuilding process. The committee urges government departments and
agencies to further advocate the role of women and to lead by example to
encourage other peacekeeping partner countries to increase women's participation
and leadership in peacekeeping missions.
Recommendation 24
18.54
The committee recommends that greater impetus be given to the
implementation of UN Resolution 1325. It recommends that the Peace Operations
Working Group be the driving force behind ensuring that all agencies are taking
concrete actions to encourage greater involvement of women in peacekeeping operations.
The committee recommends further that DFAT provide in its annual report an
account of the whole-of-government performance in implementing this resolution.
The report should go beyond merely listing activities to provide indicators of
the effectiveness of Australia's efforts to implement Resolution 1325.
Conclusion
18.55
This chapter focused on the activities undertaken by government
agencies, in particular the ADF and AFP, to prepare their personnel to work
efficiently and effectively with people from the host country and participating
countries toward realising the objectives of a peacekeeping operation. The
following chapter looks more broadly at Australia's engagement with
international and regional associations in their endeavours to promote peace
and security.
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