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Soliciting complaints to the Australian Human Rights Commission
Introduction
4.1
This chapter focuses on the third term of reference of the inquiry:
Whether the practice of soliciting complaints to the [Australian
Human Rights Commission (AHRC)] (whether by officers of the Commission or by
third parties) has had an adverse impact upon freedom of speech or constituted
an abuse of the powers and functions of the [AHRC], and whether any such
practice should be prohibited or limited.[1]
4.2
Some evidence to the committee explored concerns about the AHRC's
'soliciting' of complaints and whether this is consistent with the AHRC's
legislative function to provide advice about, and promote awareness of, human
rights.
4.3
Some submitters and witnesses expressed concern that the AHRC
overstepped its legislated educational function and solicited complaints that
otherwise might not have been made. The most prominent instance of this is the
complaints made against Mr Bill Leak in relation to a cartoon drawn by him.
This case study is useful for illustrating the arguments for and against the
AHRC's actions in respect of 'soliciting complaints'.
4.4
Notwithstanding these concerns, submitters and witnesses were supportive
of this function of the AHRC and have generally expressed confidence in the AHRC's
discharge of its education responsibilities.
4.5
This chapter begins by examining the AHRC's legislative obligation to
raise awareness about human rights in Australia. The remainder of the chapter
discusses whether the AHRC engaged in behaviour that would be considered
complaint soliciting; and whether there is a need for any changes to prevent
this type of behaviour from occurring in the future.
Community education and awareness of human rights
4.6
This first section explains the legislated responsibilities that the AHRC
must undertake.
4.7
The functions of the AHRC are described in section 11 of the Australian
Human Rights Commission Act 1986 (AHRC Act). One of these functions is to
promote awareness of human rights in Australia. Section 11(1)(g) describes this
function:
...to promote an understanding and acceptance, and the public
discussion, of human rights in Australia...[2]
4.8
Section 11(1)(h) also describes this function:
...to undertake research and educational programs and other
programs, on behalf of the Commonwealth, for the purpose of promoting human
rights, and to co-ordinate any such programs undertaken by any other persons or
authorities on behalf of the Commonwealth...[3]
4.9
In its submission to the inquiry, the AHRC explained these functions in
more detail:
Commissioners are entitled to advise people of their right to
lodge complaints under anti-discrimination law. Indeed, making people aware of
their rights under anti-discrimination law is an important part of the role of
Commissioners.[4]
4.10
These functions broadly align the following competencies and
responsibilities of national human rights institutions outlined in the Paris
Principles:
(f) To assist in the formulation of programmes for the
teaching of, and research into, human rights and to take part in their
execution in schools, universities and professional circles;
(g) To publicize [sic] human rights and efforts to combat all
forms of discrimination, in particular racial discrimination, by increasing
public awareness, especially through information and education and by making
use of all press organs.[5]
4.11
Many submitters were unconditionally supportive of the AHRC's roles to
educate and raise awareness, which are seen as essential to the AHRC achieving
its legislated goals.[6]
The Law Institute of Victoria (LIV) highlighted that 'one of the explicit
functions of the AHRC is to "promote an understanding and acceptance, and
the public discussion, of human rights in Australia"'.[7]
The importance of increasing awareness in the community was also highlighted by
Professors Katherine Gelber and Luke McNamara who noted that:
Many of the communities who are targeted by racial
vilification did not know about the existence of Part IIA [of the Racial
Discrimination Act 1975 (RDA)] and other anti-vilification laws.[8]
4.12
The Cyber Racism and Community Resilience Research Project relayed the
results of a survey on this issue which found that the AHRC should be more
proactive in its educative role. Many respondents to the survey:
...believed the laissez faire environment online which requires
individuals to initiate and pursue complaints, facilitates racial harassment
and the spread of race hatred.[9]
The Bill Leak case
Background
4.13
The most well-known example of the AHRC purportedly 'soliciting complaints'
relates to the actions of the Race Discrimination Commissioner, Dr Tim
Soutphommasane, in relation to a cartoon drawn by the editorial cartoonist for The
Australian newspaper, Mr Bill Leak. In August 2016, Mr Leak drew a cartoon
which attracted media attention and was subject to a number of complaints under
section 18C of the RDA. This case was explored in Chapter 2 with respect to the
application of the section 18D 'exemptions' of the RDA relating to artistic
expression and public comment.
4.14
In his submission, Mr Leak explained the nature and context of the
cartoon:
The cartoon in question was drawn in the context of a raging
debate about aboriginal issues that had been triggered by a Four Corners
Program about conditions inside a juvenile detention centre in the Northern
Territory. My intention was to try to draw attention to the fact that the high
level of parental neglect and abuse of children in many Aboriginal communities
is one of the underlying reasons why the disproportionally high number of 97%
of the inmates in the detention centre were indigenous. It depicted an
Aboriginal police officer, presenting a wayward child to his father, saying, "You'll
have to sit down and talk to your son about personal responsibility," to
which the father replies, "Yeah righto, what's his name then?"[10]
4.15
A number of complaints were lodged with the AHRC in relation to the
cartoon. Mr Bill Leak gave evidence to the committee that he understood that
lawyers from the Aboriginal Legal Service of WA (ALS WA) had actively sought or
'solicited' complaints about his cartoon:
They took it upon themselves to go to a home where two men
lived and show them my cartoon. This is at least three months after it had been
published. These blokes had no idea what the cartoon was about. They had never
seen it before. They went in there and presented it to two Aboriginal men and
said, 'Do you think that's racist?' 'Yeah, I do,' they said. They said,
'Righto, sign here.' They provided them with already made complaints and asked
them to sign them. These two poor men were being, in my view, really shabbily
treated by these people who claimed to be standing against racism as expressed
in my cartoon.[11]
4.16
Professor Dennis Eggington, Chief Executive Officer, ALS WA was questioned
by the committee about how the complaints arose and whether the two
complainants had seen the cartoon prior to meeting with lawyers from the ALS WA:
Senator PATERSON: I am interested in following up in
a little bit more detail Mr Leeser's questions about how the Leak complaint
arose. Obviously there has been some public reporting on this, and I accept
that that public reporting may not be accurate, and I want to provide you with
an opportunity to point out if and where it might be inaccurate. One of the
things that has been raised in the public reporting about the complaint is that
the two men had not seen the cartoon until they met with lawyers from your
organisation. In your knowledge, is that true?
Prof. Eggington: I do not really know. If people had
been shown the cartoon, I do not see anything wrong with that either.
Senator PATERSON: So, if the lawyers were there to
see them about an unrelated matter, but while they were there said, 'By the
way, have you seen this cartoon? How do you feel about it? Would you like us to
make a complaint on your behalf?' in your view, that is a legitimate process?
Prof. Eggington: Absolutely. We do it all the time.
Someone comes in with a criminal matter and talking through it you see that
there is also a civil matter that needs to be dealt with. It is part and parcel
of that outreach program. I am only going on what my understanding was and that
we were instructed by those guys. Whether they were shown the cartoon or not, I
cannot tell you. Had our lawyers actually said, 'Look at this. What do you
think of this?' I would say that they were doing their job.
Senator PATERSON: If it did take place in that way,
can you see how some people might see that as actively soliciting or seeking a
complaint, and why they might not think that is a good use of resources?
Prof. Eggington: We are not ambulance chasers and we
do not make any money from any of this sort of work.
Senator PATERSON: I understand.
Prof. Eggington: I will go on the record saying that
I personally do not see anything wrong with that. Soliciting work—it happens
everywhere; people solicit for work. If you have really astute lawyers whose
job is to educate people around discrimination stuff, and here is a cartoon
that may or may not offend, and someone says, 'Have a look at it,' I do not see
anything wrong with that.[12]
4.17
Dr Soutphommasane made two public comments about
the case. The first comment, published in Fairfax Media quoted Dr
Soutphommasane:
Our society shouldn't endorse racial stereotyping of
Aboriginal Australians or any other racial or ethnic group.
A significant number of people would agree that this cartoon
rehearses racial stereotypes about Aboriginal Australians.
If there are Aboriginal Australians who have been racially
offended, insulted, humiliated or intimidated, they can lodge a complaint under
the Racial Discrimination Act. Section 18D of the Act does protect, however,
artistic expression and public comment, provided they were done reasonably and
in good faith.[13]
4.18
The second comment was posted in a Facebook message post which
reiterated the substance of the first comment.
We shouldn't accept or endorse racial stereotyping of
Aboriginal Australians, or of any other racial group. If there are Aboriginal
Australians who have been racially offended, insulted, humiliated or
intimidated, they can consider lodging a complaint under the Racial
Discrimination Act with the Commission. It should be noted that section 18D of
the Act does protect artistic expression and public comment, provided they were
done reasonably and in good faith.[14]
4.19
A further comment was made by Dr Soutphommasane on his Twitter account
which expressed an abbreviated version of his earlier comments, accompanied by
a link to a media article about the cartoon:
Our society shouldn't endorse racial stereotypes of
Aboriginal Australians - or, for that matter, of any other group...[15]
4.20
A key procedural point of significance is that the complaints handling
process is overseen by the President (or delegate) and that the 'Race
Discrimination Commissioner plays no role in handling complaints'.[16]
The AHRC's role in the Bill Leak
case – the case in favour
4.21
The AHRC acknowledged that it raises awareness about people's rights
under human rights laws through the mass media and social media, however it stated
that it has 'not called for complaints to be lodged under section 18C of the RDA.'[17]
The AHRC further noted:
...at no stage did the Commissioner 'call for' or 'solicit'
complaints about the cartoon or say that complaints about the cartoon should be
made. At no stage did the Commissioner offer a view on whether any complaint
about the cartoon would be successful. Indeed, he drew specific attention to
exemptions to protect artistic expression and public comment that would be
available in relation to any such claim.[18]
4.22
Many submitters were supportive of this position. Reconciliation South
Australia highlighted that:
...it is Dr. Soutphommasane's job to educate and inform people
of their rights. Where offence is taken, people have the right to complain.
Letting people know that such avenues exist falls within the remit of the role
of the [AHRC]. Dr. Soutphommasane's role should not be undermined for carrying
out his duties where the politically charged language of "soliciting"
responses is pointed at him.[19]
4.23
The LIV submitted that:
In this case, the Commissioner's conduct is fulfilling the
purpose of the [AHRC] by engaging with a popular issue for the legitimate aim
of promoting the public discussion of human rights in Australia, and informing
and educating people on the avenues for redress available to them if they
believe they are victims of racial vilification.[20]
4.24
In light of the terms of reference, some submitters, including the LIV
and the National Congress of Australia's First Peoples noted that the AHRC and
its Commissioners are obligated to fulfil their functions as described under
statute. They disputed how the exercise of these functions impinges on freedom
of speech:
It is unclear how the [AHRC], in fulfilling its legislated
duties by encouraging victims of discrimination to seek the remedies to which
they are entitled at law, would have an adverse impact upon freedom of speech. [21]
4.25
In its submission, the AHRC highlighted that 'although the Race
Discrimination Commissioner is not involved in the
complaint handling process, he or she also plays an active role in advancing
public understanding and debate about racism, race relations and the RDA'. The
AHRC emphasised the importance of this role by noting the 'under-reporting of
experiences of racial discrimination'.[22]
4.26
Many submitters stated that they are not aware of any instances where
the AHRC, its officers or third parties have solicited complaints.[23]
A group of submitters representing multicultural communities noted that the
process of deciding when education and awareness building becomes solicitation
is largely subjective:
We believe the definition or interpretation of the word "soliciting"
is highly subjective and depends on whether one agrees that the public should
be well informed or whether the information should be kept from the public
based on an ideological view that people have no rights when it comes to
discrimination or abuse on the grounds of race, colour or ethnic origins.[24]
4.27
Ryan Carlisle Thomas Lawyers submitted that characterising the AHRC's
community education function as soliciting complaints not only trivialises the
work of the AHRC, but also trivialises the complaints that are being made.[25]
Furthermore, the Australian Lawyers Alliance noted that 'concerns regarding
"soliciting complaints" appear to be underpinned by a
misunderstanding of the role of the AHRC'.[26]
4.28
Dr Helen Pringle, a Senior Lecturer at the School of Social Sciences at
the University of New South Wales, has stated that the Bill Leak case is the
'sole evidence' of complaint soliciting by the AHRC.[27]
The LIV agreed noting that 'there is no indication that there is a practice of
complaints being solicited to the AHRC'.[28]
4.29
A different perspective was offered by JobWatch, which argued that even
if the AHRC does solicit complaints, it:
...should not be prohibited or limited in anyway as individuals
aggrieved by unlawful discrimination should not just be entitled to a legal
remedy but should also be entitled to know they are entitled to a legal remedy.[29]
4.30
A separate point was made by Nationwide News relating to the AHRC's
conciliation function:
It could be argued that solicitation by Officers of the AHRC,
including Commissioners, does not amount to impartiality by a decision maker
because the President of the AHRC ultimately decides whether or not a complaint
should be terminated. This argument is misguided because the President should
not be expected to eliminate unbiased comments made by Commissioners to members
of the public in the process of determining whether a complaint should be
terminated.[30]
The AHRC's role in the Bill Leak
case – complaint soliciting?
4.31
Some submitters to this inquiry strongly disagreed and expressed concerns
in relation to this case, arguing that Dr Soutphommasane did, in fact, solicit
complaints against Mr Leak.[31]
Family Voice contended that Dr Soutphommasane encouraged people to lodge
complaints creating the perception that the 'commissioner has prejudged those
complaints'.[32]
Aged Pensioner Power agreed:
The controversy that surrounded the Bill Leak cartoon fiasco
erased all confidence and trust that a great deal of Australians held in the
"[AHRC]". The idea that Mr. Soutphommasane "touted" for complaints
was abhorrent to say the least and should at the very minimum be prohibited.[33]
4.32
This matter was also of significant concern to Mr Anthony
Morris QC, who submitted to the committee that:
...despite
Dr Soutphommasane's claim (as quoted in The Sydney Morning Herald) that "'a
significant number' of people would agree the cartoon was a racial stereotype
of Aboriginal Australians"; despite the fact that Dr Soutphommasane
had practically guaranteed that such a complaint would be gratefully received
at the AHRC; and despite the fact that it costs nothing to lodge such a
complaint with the AHRC – despite all of these circumstances, the AHRC was able
to find just one solitary individual out of Australia's population of roughly 24¼
million, willing to put her name to such a complaint.[34]
4.33
Mr Morris went on to note that '[u]ltimately, with assistance from their
friends in the Aboriginal Legal Service of Western Australia, the AHRC was able
to produce two more complaints.'[35]
4.34
Dr Sev Ozdowski added to this by making a broad observation in which he
noted that 'while Human Rights Commissioner I regularly witnessed discussions
about soliciting a particular type of complaint in order to advance regulatory
change'.[36]
Nationwide News agreed and added:
...there have been instances in which Officers of the [AHRC] have
identified particular acts as potential breaches of Section 18C and have
invited members of the public to submit complaints to the AHRC.[37]
4.35
While not providing an example of complaint solicitation, the Australian
Taxpayers Alliance commented on the broader principle, noting 'that the
solicitation of complaints creates an unacceptable conflict of interest' for the
officials tasked with advising on the merits of a complaint, and more importantly
remaining a neutral conciliator.[38]
The Federation of Indian Associations of NSW said that the AHRC should not
solicit complaints and noted that:
Soliciting complaints is political and AHRC officials should
not take part in it. If people feel the need to lodge an 18C complaint, the
urge to lodge this complaint should come from them.[39]
Prohibiting solicitation
Proposals to prohibit solicitation
4.36
Arising from the discussion above, it can be seen that some submitters argued
that the AHRC should be prohibited or prevented from soliciting complaints.[40]
However, in terms of assessing this suggestion, it is not clear how to prohibit
or limit the solicitation of complaints to the AHRC without unduly impinging on
its functions relating to education and raising awareness. In fact, the
committee did not receive any detailed proposals as to how prohibition of the solicitation
of complaints could occur. As noted earlier, it is difficult to draw a line
between what constitutes actions intended to educate as opposed to ones of
solicitation. As Dr Helen Pringle explained in her submission:
It is difficult to know what would be the mechanism of and
penalty for prohibiting or limiting any soliciting of complaints to the [AHRC].
It is also difficult to ascertain what 'the practice of soliciting complaints
to the [AHRC]' actually means. For example, does 'soliciting complaints'
include advising a person who expresses unease with certain behaviour that
there are legal provisions and a Commission to address such behaviour?[41]
4.37
The Public Law and Policy Research Unit at the University of
Adelaide agreed that there should not be any restrictions on the AHRC's
educative functions. Their submission also added that there should be no
barriers to third parties such as legal representatives and community groups 'offering
assistance to potential complainants in the formulation and/or lodgement of
complaints'.[42]
Would prohibition restrict free
speech?
4.38
In addition to the absence of any concrete proposals to enforce
prohibition, questions have been raised as to an unintended consequence of
prohibiting the solicitation of complaints. In its submission to the committee,
Australian Lawyers for Human Rights highlighted that any prohibition or
restriction on the AHRC and its officers with regard to its awareness raising
function would, in itself, be a restriction on freedom of speech:
...to suggest that there should be any kind of prohibition or
limitation upon any person—in any capacity—who publicly encourages Australians
to pursue avenues of redress which are legally open to them. That would indeed
be a restriction on free speech. It would also dangerously undermine the rule
of law.[43]
Committee views and recommendations
4.39
The committee recognises and respects the educative role that the AHRC
and its Commissioners are legally obliged to fulfil. The committee is
supportive of the AHRC continuing this important work.
4.40
Notwithstanding this, the committee agrees that the comments made by the
Race Discrimination Commissioner in relation to the Bill Leak case could have
been perceived by some as solicitation. This view notwithstanding, the
committee has not received evidence more broadly that complaint solicitation is
a practice engaged in by the AHRC.
4.41
However, in light of community perceptions and potential damage to
public confidence in the AHRC, it is the committee's view that the AHRC should
clarify its role, and the distinct roles of the President and the relevant
Commissioners, in relation to complaint handling and public comment and should ensure
that perceptions of complaint soliciting are not able to be drawn from the behaviour
of the AHRC, its Commissioners or its officers in the future.
Recommendation 22
4.42
The committee recommends that the Australian Human Rights
Commission should issue guidelines outlining the distinct roles of the
President and the relevant Commissioners in relation to complaint handling and
public comment and act to ensure that perceptions of complaint soliciting are
not able to be drawn from the behaviour of the Commission, its Commissioners or
its officers.
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