Chapter 4 Partnerships, mentoring and culture
4.1
Creating strong partnerships arose as a significant issue for the
successful delivery of sporting programs for Indigenous Australians.
Partnerships between governments, both state and Commonwealth, the private
sector and the non-government sector were discussed in detail.
4.2
The value of integrating Indigenous mentors and role models throughout
Indigenous sporting programs was another important topic of discussion. The
Committee spoke to several Indigenous mentors and roles models and discussed
with them what made a good mentor and role model.
4.3
The influence of culture on sport and sport on culture was raised by
Indigenous individuals and organisations. The significant role that Indigenous
culture in sport has on individuals and communities emphasised the positive
impact sport has on reconciliation. Reconciliation through sport and the
creation and implementation of Reconciliation Action Plans were discussed
throughout the inquiry.
Partnerships
4.4
The importance of quality partnerships arose frequently during the
course of the inquiry. Most importantly developing a solid relationship with
members of the targeted Indigenous community was paramount in achieving
successful outcomes through sport.
4.5
The Committee was informed that many of the partnerships were
multi-faceted bringing together communities, the corporate sector, government,
non-government organisations, schools and health centres.
4.6
Dr Alfred Bamblett, Chief Executive Officer of the Victorian Aboriginal
Community Services Association Ltd discussed the importance of developing
effective partnerships by emphasising the need for community members to be
participants in a program rather than simply recipients:
It is a statement saying very clearly: if you want to do
anything in the area of Aboriginal issues, we have to be participants, not
recipients of goodwill; not recipients of nice feelings; not recipients of just
the money that you give, but in fact that we are actually able to participate
and set a direction.[1]
4.7
The National Aboriginal Sporting Chance Academy (NASCA) commented in its
submission that it was established seventeen years ago to increase Aboriginal
and Torres Strait Islander participation in sport and to provide young people
with the opportunities to develop their sporting prowess and create career
pathways.
NASCA was filling a gap to support Aboriginal and Torres
Strait Islander talent in sport, because no one else was. This was done through
clinics, camps, carnivals, scholarships and talent identification programs,
across the country.[2]
4.8
In its submission, NASCA commented that David Liddiard, its Director and
Founder, for many years campaigned government and the major sporting codes to
impress upon them the significant role that sport can play in improving the
wellbeing of Aboriginal and Torres Strait Islander people:
David spoke with seven successive CEO’s at the NRL and it
wasn’t until David Moffett and David Gallop listened and finally got the ball
rolling, creating the Indigenous programs now in existence at the NRL. NASCA
was critical in opening doors and leading the dialogue in creating change for
Aboriginal and Torres Strait Islander wellbeing.[3]
4.9
Miss Carla McGrath, Program and Sustainability Officer for the National
Centre of Indigenous Excellence (NCIE) stated that the NCIE has been a success
as a result of the localised partnerships that were developed with the Redfern
community:
We would not be able to be here if it were not for having
worked with the local Redfern community in order to make sure that we have the
legitimacy to operate. We would not have been able to develop any of the
programs that we have without working in with those people who have already
been working on the ground and having seen some success in order to do that. So there is not an element of what we do that
is not done in consultation with organisations that are already working at a
local level and starting to see some success. [4]
4.10
Mr Richard Kilian, representing National Rugby League (NRL) discussed
the need to develop strong relationships between the communities and different
providers in order to develop the most effective programs:
You should see yourselves more as coordinators, understanding
your backyard; having the consultations, understanding what the need is with
the communities and having that relationship with those different providers,
whether it is corporates, governments or philanthropic mining companies. They
should see the funding that we give them as a seed and look at how they can
actually grow that with those other agencies. We all recognise that we are not
the professionals in delivering health programs or educational programs, but we
do provide a really good platform or a really good tool to give those outcomes
the best opportunities to actually happen. That is what those clubs are doing.
They are working with the communities, having those relationships with the
different providers such as Mission Australia. Then through a holistic approach
we are able to deliver better programs for the communities based on need as
opposed to perceived needs.[5]
4.11
Professor Mick Dodson made a significant point about not relying on
Government support only, pointing out that effective partnerships between corporates,
governments and communities are often more sustainable in the long-term.
I am not saying government should vacate the space—government
has to be in the space. My point is that everybody has to do some of the
lifting; it is not just all up to government. We cannot just sit back and wait
for government to turn up. In fact, if we find some private money from the
corporate sector, from our own resources or from elsewhere then government
tends to come in. It is easier to persuade government to come in, but do not
expect them to be first cab off the rank.[6]
4.12
The issue of tri-partnerships between communities, government and the
corporate sector was discussed. Ms Trish Crews from NRL supported the notion of
tri-partnerships by stating:
Government and sport can work together to look at issues and
then work together with corporate—absolutely, I think it can be tri-funded and
tri-partnerships—so that you can go into a community and say, 'Okay, what are
the issues here and how can we all work together to create it across, rather
than down in silos?'
We only started this work six years ago; we have been reliant
on funding from either government or corporate to be able to do that. We have
worked in silos but we believe that given the work that we have seen—if you
could go into Western Sydney, for example, and look at health, literary, employment
and all of those Closing the Gap issues—we could work together in a partnership
to address all of those issues. That would be a much more powerful opportunity,
rather than working in silos.[7]
4.13
Mr Joshua Creamer, Chairman of the Titans 4 Tomorrow program highlighted
the importance of tripartite relationships:
Specifically we have a program with Origin Energy in the
Surat Basin, known as the 'I Can' program, which is due to expand in the new
year as we bring Santos into that relationship. We understand the value of
having an industry based approach with a tripartite relationship between the
government, the corporate sector and Indigenous communities.[8]
4.14
Mr Shane Mattiske, Chief Executive Officer of the Australian Rugby
League Commission (ARLC) made the following comments:
We have some great ideas. We see what we can deliver as being
really powerful, gaining that support from the whole of society—whether that is
government or the corporate world—to support the programs we would like to
assist in. That is the real challenge for us. We have a limited capacity and we
have certainly made strong commitments to support these programs, but real
outcomes cannot be achieved without working in coordination with government and
with the corporate world.[9]
4.15
The Australian Football League (AFL) commented on the various
partnerships they have established in the field of Indigenous sports programs.
We invest in the order of $8 million into dedicated
Indigenous programs and staff. In addition the AFL in partnership with the
Federal government is providing to support to initiatives such as the Korin
Gamadji Institute, Cape York House and the Michael Long institute.[10]
4.16
The Australian Rugby Union (ARU) informed the Committee it uses
partnerships effectively:
We have a really effective alumni, we have some great
corporate partners and we have a really comprehensive school network.[11]
4.17
The ARU discussed the important role that sporting codes play in terms
of linking corporate partners in with smaller Indigenous organisations. Mr David
Sykes commented:
Whether it is the AFL, rugby league or Tennis Australia, you
have got sponsors knocking down your door to be associated with your brand. But
you have both got a common objective, which is that you do have this corporate
social responsibility, and if that is introducing people from Qantas to Tom and
staying, 'Look, this is what Tom's organisation is about; it is fantastic. Will
you back that?'[12]
4.18
Partnerships are critical for successfully building holistic Indigenous
sports programs. The Adelaide Crows stated:
The Adelaide Football Club (AFC) in collaboration with ABLE
Solutions (Managing Director former AFL player Andrew Mcleod) and Yourkids
(Managed by APY Lands Program Manager Frank Leonard) have initiated a program
for remote Indigenous youth that we believe, through sport, can create a
positive social change in the areas of education, health and wellbeing, and with
this hopes to change the landscape of Indigenous programs within Australia.[13]
4.19
Whilst partnerships at all tiers were considered vital, Mr Anthony Bowd
from vicsport raised the issue of recognising that some large sporting bodies
have much greater capacity in terms of budgets and branding power, enabling
larger sponsorship deals whereas smaller sporting bodies don’t have as much
capacity. He commented:
The mainstream sports have big budgets and I hear about the
numbers of their staff, and that is fantastic. But some of the smaller
sports—Darts Victoria, Table Tennis Victoria, Softball Victoria and
taekwondo—are hand-to-mouth organisations…[14]
4.20
Another point that was drawn out of the discussion from Mr Bowd included
the important role that peak Indigenous bodies play in terms of partnering with
less financial sports to try to deliver programs. Mr Bowd provided the example
of VicHealth funding a $10.2 million program whereby 30 state sporting bodies
could apply for funding to help disadvantaged community groups, of which
Indigenous is one. He commented:
Of 30 sports that applied, only four were Indigenous
programs. That is the flow-on effect of not having VAYSAR to work with and
partner up with these smaller sports. This is something that should not be
glossed over. Recognised peak bodies are needed so that Indigenous sport can
partner and work with the less financial sports to try to deliver some of these
second- and third-tier programs.[15]
4.21
In funding the Clontarf Foundation, DEEWR informed the Committee that it
ensures that Clontarf maintains partnerships with other providers so that it
has sustainable funding and is not just reliant upon Commonwealth Government
funding. In a submission it stated:
The Sporting Chance Program school-based sports academy
funding model requires the providers to source two thirds of the operating
costs of an academy. The Foundation has strong partnerships with State and
Territory Governments as well as the corporate community who also contribute
funding to their academies.[16]
4.22
Partnerships are integral to the way NASCA operates. NASCA told the
Committee ‘the government gives us one-third in cash and then we have to find
the remaining two-thirds of the budget either in cash or in kind.’[17]
NASCA elaborated:
We have made that commitment around how we engage with the
corporate sector and the philanthropy sector and, clearly, from a government
perspective on how we have evolved on our funding to date. I think that from an
opportunity perspective we are really looking forward to building on that, but we
require that stability from government. In essence, the collaboration work that
we are evolving in that corporate sector has been a critical piece in the
evolution of what we do at NASCA.[18]
4.23
Similarly, partnerships are integral to the way that the David Wirrpanda
Foundation (DWF)[19] operates. The Foundation
is funded through a variety of Government, corporate and philanthropic sources.
The DWF has over 22 MOUs and funding agreements with a variety of bodies. Some of the main sponsors of the Foundation include Rio Tinto, Shell
Australia, Netball Australia, Department of Education, Employment and Workplace
Relations and Australian National Preventive Health Agency.[20]
4.24
The Rumbalara Football Netball Club and VicHealth have demonstrated how
partnerships are important ways to taking a holistic approach to health –
understanding that health and wellbeing are directly linked to the context of
broader social issues, such as healthy families, employment, and connection to
land and culture and spirituality. With VicHealth, the club has created a
health promotion model which uses sport as a way of empowering people to take
control of their own health and have harnessed further community's support
networks.[21]
4.25
Mr John Brady from the Institute of Urban Indigenous Health made the
following comment highlighting the range of partnerships involved in the
delivery of Indigenous sports programs:
This is going to be its third year and it is about seeing the
changes and also the relationships that you form. As part of the Indigenous
sports program, you are working with a lot of groups: Aboriginal medical
services, non-government organisations, public schools, independent schools.[22]
Sponsorship
4.26
Sponsorship was an issue that arose out of partnerships with the
corporate sector. The Committee discussed with witnesses the access that
sporting organisations have to sponsorship.
4.27
Professor Colin Tatz was adamant that corporate sponsorship in the area
of Indigenous communities was an area that had great potential:
The private sector is an absolutely untapped source of income
and resources. I am not going to talk about tobacco companies—forget it. And I
am not going to talk about liquor companies; I think they should be left out of
this picture altogether, for obvious reasons. But there are any number of
industries—and I am thinking of chocolate industries or confectionery
industries, or some food industries—that could be readily sold the idea of
big-noting themselves by installing a gymnasium—I do not care if it is called
the KFC gymnasium![23]
4.28
Mr Shane Mattiske, Chief Executive Officer of the ARLC discussed the way
money is generated for the Indigenous programs each year through the annual All
Stars rugby league match run at the start of each rugby league season.
All Stars match are actually quarantined and turned around
and dedicated to Indigenous programs. So it is a really effective way for us to
generate funds that can support Indigenous programs. That is a commitment that
the game is very keen to make. We see the very positive outcome of that activity,
that celebration that happens on one day but has a flow-on effect throughout a
whole season or in fact a whole year.[24]
4.29
The NRL acknowledged the success they have in attracting corporate
sponsors to deliver Indigenous sports programs. Mr Richard Kilian from NRL
commented:
The support from the corporates has been overwhelming.
Obviously we all recognise that they have corporate social responsibility to
give back to Indigenous communities and we feel that we provide a solution for
them in terms of delivery of their outcomes through the vehicle of sport,
particularly rugby league and particularly with the state of origin job
experience program. When we approached the corporates to see if they wanted to
be involved in it, it was primarily around providing work experience for
Indigenous kids. Their response was: 'Yes, we would love to be involved. But
what are the other expectations?' And we said, 'Basically it is just to provide
a safe environment for these kids to do work experience and an environment that
is culturally appropriate.' As far as the program, that was it. Since their
involvement in it, they have started coming back to us and saying, 'We are
quite keen to do more in the Indigenous space.'[25]
4.30
The power of the AFL brand attracts a range of partners including
corporate and broadcast partners, government agencies and community
organisations such as Clontarf, The Long Walk, Rumbalara Football and Netball
Club, Worawa Aboriginal College, Garnduwa Sport and Recreation.[26]
4.31
Ms Nadine Cohen from Netball Australia observed that sport has
traditionally been excluded from the philanthropic sector. She commented:
The not-for-profit reform agenda that is being looked at both
federally and in some jurisdictions, as well as the not-for-profit tax reform
working party, really needs to have a look at how sport can access some of the
philanthropic opportunities without having to set up separate foundations which
then add compliance and regulatory burdens, governance arrangements et cetera.
I am not talking about providing incentives for sport outcomes per se but
opportunities to use sport to achieve health and wellbeing, and other social
change outcomes.[27]
4.32
Mr Tim Rowe from the Indigenous Marathon Project (IMP) discussed the
need for IMP to access tax deductible gift recipiency status to raise money
from the private sector:
I suppose at the moment it is quite minimal support that we
receive from the private sector. I think we are limited in the fact that we do
not have deductible gift recipiency status, although there is the Australian
Sports Foundation, which we are linked through, which is enticing for
individuals to donate to because they also get a tax concession. This
Australian Sports Foundation has been great, however, there are guidelines to
how we are to acquit those funds which do not necessarily fall to where we need
to spend the money.[28]
4.33
Mr Jon McGregor from the Australian Drug Foundation commented on funding
and sponsorship for remote communities.
The issue of funding and sponsorship is especially important
in those remote communities where there are very few other options. Around the
country what we have found is that when clubs can change the culture and
attract more members than other businesses and philanthropists then a range of
other organisations are willing to make investment into the space.[29]
4.34
Dr Bruce Hearn Mackinnon spoke about the limited opportunities to seek
business support in remote regions such as Yuendumu:
A really important question was asked earlier on about
sponsorship and funding. If we are talking about remote communities—as I said,
that is my experience—obviously you are limited. There tends not to be any
local businesses there. In the Yuendumu there are two shops. In some areas of
the country, there might be mining companies with opportunities for sponsorship
but by and large in a lot of remote communities it is going to be dependent
upon government funding.[30]
4.35
The Committee discussed the difficulty for some regional and remote
communities to access sponsorship from larger corporations. During this
discussion Professor Michael Dodson gave an example of where BHP was funding a
leadership program for youth in Yuendumu despite not having a mining interest
in the region. Mr Dodson explained that BHP was involved through Reconciliation
Australia’s Indigenous Governance Awards program.[31]
Community engagement and capacity building
4.36
The Committee examined what the key enablers were for successful
Indigenous sporting programs. An issue that arose often throughout the inquiry
was the need to achieve comprehensive community engagement. The following
statement was echoed throughout the evidence received:
A long term successful sports program requires solid
community engagement.[32]
4.37
Dr Bruce Hearn Mackinnon recognised that sport was a positive enabler
for Indigenous communities. He stated:
I see sports as being an opportunity to be leveraged in
broader capacity building. Sporting teams need administrators, coaches,
physios, bus drivers, cooks, timekeepers. Using sport as a model, I can see it
as having the opportunity to become the centre for growth in community
development.[33]
4.38
Mr Anthony Bowd from vicsport emphasised the importance of a community
having someone to champion the program. He stated:
Community role models are very important. Sport has a role in
going to communities and not just building the programs and moving on but also
building community role models and people to deliver programs in the community.
Those people then become champions of the program and also champions of the
community more broadly. Sport has a role to play in building community role
models, but sport also needs to be helped in itself to be able to understand
how it should work with communities. If sport is going to be a deliverer and a
trainer and try to build long-lasting programs, it needs to be assisted in that
regard as well.[34]
4.39
In its submission, vicsport highlighted a common problem with high turn-over
of non-community staff and low levels of community engagement.
Many sport and recreation programs operating in Indigenous
communities do so in an environment of high turnover of development officers
and low community involvement. Despite a general understanding that programs
need to function as part of a ‘whole-of-community’ approach, there often
appears to be little integration of the sport and recreation program with other
parts of the community.[35]
4.40
The Western Desert Sports Council echoed the view that sports programs
can benefit communities in many ways:
Sport embodies community development for community members:
n They learn about the
games and the rules of the games
n Through playing
sport, indigenous kids learn about co-operation and teamwork which are skills
they will take with them into the workplace.
n Capacity-building
also takes place within the WDSC Board. Board members are elected
representatives of the eight communities. The WDSC provides opportunity for
these elected representatives to self-organise which leads to personal growth.
n It provides the
opportunity to learn about and practice responsibility.[36]
4.41
Mr Shane Phillips, CEO, Tribal Warrior Association commented that:
To sustain ourselves, we need to build capacity within our
communities and within our services. That level of empowerment and engagement
is paramount for what we are doing and what we aim to achieve.[37]
4.42
Ms Julie Warren, AFL, discussed with the Committee the important role
that AFL engagement officers have in terms of providing a key focus to make
sure that the program is locally owned and run by community. She explained:
Across the country there are 400. In the Territory we have
roughly 12 sites, and that is continuing to grow through partnership with the
government. We are working to make sure that there is a person there and also
trainees coming up, so we are growing the capacity to make sure that that is
run by local community people. At this point in time most of those appointments
are non-Indigenous people, but we are really focusing strongly on making sure
that there are trainees coming through, so that ends up being owned and run by
the community.[38]
4.43
Mr Ross Tanimu shared with the Committee his own success story of
engaging with his local community effectively in South Australia in terms of
establishing a touch football competition and coaching a women’s rugby team.
The evidence demonstrated that Mr Tanimu acted not only as a facilitator but as
a mentor and champion of the game. In terms of growth and success Mr Tanimu
comment:
We started off with seven high schools and 70 students. From
2011 to 2012 it has increased to 21 high schools with 270 kids playing touch
football as our vehicle of engagement.
I was approached to coach a women's rugby team, with
initially three Aboriginal women. Now I have close to 17 on the books. Within
three years we won the grand final. What it says to me is that sport is setting
life skills in place, and by setting goals and objectives you will overcome
adversity.[39]
Committee comment
4.44
The Committee views the successful building of partnerships to be
critical to the service delivery for all Indigenous services, sporting programs
included. The evidence provided to the Committee highlighted some very
successful partnerships that were achieving long-term results such as the
Clontarf Foundation.
4.45
The Committee believes that establishing a relationship with the
Indigenous community is essential for all sporting organisations delivering
Indigenous sports programs. The evidence suggested that solid engagement with
the community results in programs that get community members on board to
participate and assist with the running of the program. As a result individuals
within the community become involved in the delivery of the programs which
nurtures a sense of commitment and success for the program.
4.46
The Committee strongly supports the need for communities to establish
local champions for every Indigenous sports program. The value in finding a
local advocate of the program is immeasurable and can assist with creating a
willingness of locals to participate which has a flow on effect of community
capacity building in terms of getting other people on board with the program.
Having a local champion for a program in the community can achieve longevity
for a program as well as increased participating rates and additional health
and wellbeing outcomes.
4.47
Securing sponsorships in addition to Commonwealth Government funding can
greatly assist in the delivery and longevity of Indigenous sporting programs.
It was recognised by all partnerships how important the combination of non-government,
government and the corporate sponsorship was for the successful delivery of
Indigenous sporting services.
4.48
Increasing philanthropic support within the non-government sector is an
area that should be encouraged. The Committee believes the Commonwealth
Government should investigate strategies to encourage philanthropy through
mechanisms such as tax deductions for sponsorship by corporate bodies of
Indigenous sporting programs linked to Closing the Gap outcomes.
4.49
The Committee notes sport sponsorship is frequently linked to alcohol
and alcohol consumption. This is of particular concern to the Committee as it
reinforces a drinking culture which has had devastating consequences for many
Indigenous communities. It is essential that sponsorship is sought from
industries and companies that promote healthy living.
Recommendation 10 – Sponsorship towards Closing the Gap |
4.50
|
The Committee recommends the Commonwealth Government
investigate strategies to encourage philanthropy through mechanisms such as
tax deductions for sponsorship by corporate bodies of Indigenous sporting
programs linked to Closing the Gap outcomes.
|
Mentoring and role models
4.51
A majority of the evidence indicated that most of the successful
Indigenous sports programs relied on engagement from Indigenous mentors or role
models.
4.52
The David Wirrpanda Foundation (DWF) exists to improve the quality of
life for Aboriginal and Torres Strait Islander Peoples by working together to
empower and build capacity amongst Aboriginal individuals, their families and
their communities.
4.53
The DWF emphasised the need to incorporate mentoring into successfully
Indigenous sporting programs:
Sport and mentoring programs must use Aboriginal people as
role models and mentoring staff. This ensures that the programs are driven by
Aboriginal people, and are culturally appropriate. All of our Aboriginal role
models are either current or former elite athletes or high achieving positive
role models in the community. Working with sports organisations as partners ensures a
sustainable collaboration that will create a lasting legacy. Mentoring needs to
be the key component of all programs, to really have an impact on a
participant’s life, and role model mentors must be trained appropriately.[40]
4.54
The sporting codes informed the Committee that Indigenous mentors and
role models they engaged in programs acted as the ‘hook’ to attract Indigenous
people to participate in programs. At the same time they described the success
that the mentors and role models had in engaging the participants in various
programs and discussed the positive outcomes that resulted from the engagement
and mentoring.
4.55
Mr Joshua Creamer, Chairman of Titans 4 Tomorrow shared with the
Committee the following insight into the work of a mentor/role model:
We see ourselves as a service provider which uses sport as a
tool to engage people like Preston Campbell, Dean Widders and others who are
part of our program who are essentially the hook for those young Indigenous
people who have not necessarily grabbed onto these opportunities before. That
hook is then supported by infrastructure. There are four of us here on the
panel today who are people skilled in education and who can provide that
assistance in mentoring and learning which is assisting our participants to go
on and set higher aspirations and achieve greater outcomes in their lives.[41]
4.56
In its submission, Titans 4 Tomorrow provided examples of the personal
success stories that the mentoring program has achieved. The submission
discusses the power that the mentors have in terms of the ability to raise the
sense of identity and confidence in participants to allow them to dream beyond
the immediate and achieve success in ways they never thought possible. Two of
the case studies are outlined below:
Twelve months ago Misty left home and was living on the
streets and heading to dependency on drugs and alcohol. Through the
intervention of her Indigenous Education Officer she decided to give the T4T
program a chance and was inspired by Clinton Toopi’s workshop where he shared
some of his personal history. She describes T4T as her ‘rock’ and her family.
She is now completing Year 12 and is confident of progressing to University to
study Psychology and Criminology. She wants to be a Youth Worker who goes to
the kids rather than have them come to her. Her long-term ambition is to
establish a charity to help homeless kids as she understand their experiences.[42]
Kieran is an 18 year old. In Year 12 by his own admission he
was ‘in a dark place’ and contemplating self-harm. In his own words he thought
he would become another statistic of an Indigenous kid not completing Year 12.:
“Without that person to talk to I would have been out on the street at nights
getting into trouble or being put into lock-up or even worse.” A workshop with
Preston Campbell was a turning point and he has not only completed Year 12 but
is now a marketing trainee working at the Titans and is contemplating going to
University.[43]
4.57
At a public hearing Mr Scott Czislowski discussed the key message that
the Brisbane Broncos mentoring program delivers in terms of achieving success
despite having to overcome adversity.
Indigenous players in particular have become very positive
role models for all students in the mentoring program—boys and girls. A key
message that they take home with them from sessions spent with the players is
one of pride in community, family and self, and desire to achieve greatness
even through adversity. …
We have been in the program for three years. Forty per cent
of our staff are Aboriginal Torres Strait Islander people, which we feel is a
very important part of grasping with the kids, getting that cultural background
and being able to communicate with the families and the students involved in
the program.[44]
4.58
Ms Julie Warren acknowledged the success of Indigenous role models being
employed by AFL and having a positive impact on increasing participation rates:
Three years ago, when we developed our Indigenous framework,
we also developed our employment strategy, and we have gone from less than 10
people employed in the industry to over 70. That has had a massive impact on
participation. When we first measured our participation rate, it was just under
four per cent; now, it is close to seven per cent because of the Aboriginal
staff involved in delivering our programs at a grassroots level.[45]
4.59
Ms Belinda Duarte discussed the value of mentoring and provided an
example from her time spent with the AFL SportReady program. AFL
SportsReady works in partnership with over 700 premier sporting clubs and other
organisations around the country, to ensure young trainees can access quality
education and job opportunities. Ms Duarte commented:
During my time with AFL Sportsready, a really critical element,
which is a focus of the inquiry around mentoring, in the evolution of the
Indigenous employment program was for us to take time to invest in mentoring.
What we found was that intensive mentoring by Aboriginal and Torres Strait
Islander people during the first 16-week period of a young person on a
traineeship was a key element in the success, and the rate of completion was
significantly increased.[46]
4.60
Ms Warren praised the success of AFL SportsReady program.
In terms of mentoring, we have tried a number of ways of
developing formal mentoring programs. They are very resource intensive, so our
mentoring tends to be much more informal and focused on role modelling. Again,
I acknowledge the work of SportsReady, because their mentoring program has been
fantastic. They have had 1 000 trainees go through, which is probably one of
the most successful Indigenous traineeship programs in the country. I am not
aware of any program that has been more successful than that.[47]
4.61
Mr David Sykes from ARU discussed the successful long-term partnership
ARU has with the Lloyd McDermott Rugby Development Team (LMRDT). The LMRDT
assists young Indigenous people in developing their rugby skills and then using
those skills as a means of personal development to assist in securing a future
for themselves as adults. Mr Sykes commented:
Originally the program was started to increase Indigenous
participation in rugby, but it has become far more than that. It is a mentoring
organisation giving a transformative experience to young men all around the
place.[48]
4.62
Ms Kate Malpass, a mentor for the DWF, currently works in Healesville at
Worawa Aboriginal College. She informed the Committee of a program she runs there
called the Deadly Sista Girlz, which is the only one the DWF has based in
Victoria.
4.63
Ms Malpass explained to the Committee that as a mentor she is able to
connect with the girls and explain many life skills in addition to playing
sport as a result of her life experience.
I teach sexual health to the girls, which some people like
and some people do not. I teach them about money. I teach them about drugs and
alcohol. However, in saying that, we then go on to play sport, because that is
where their passion is. That is where they can relate to you. They look up to
you, so they listen to what you say on everything else.[49]
4.64
She also spoke about mentors demonstrating pathways:
I think it is important to have role models in that position
to go out there and show these girls that there are barriers—but none of the
mentors in our program have ever sat around feeling sorry for themselves. We
have got out there, we have made our own pathways and we talk. I do not just
talk about my life experience; I talk about a lot of the other girls' life
experiences as well, and that is where you relate to the girls. I think it is
about showing them that there is that adversity but you can overcome it. I
think that the women are in less of a position to do that—to have the
self-belief.[50]
4.65
A submission from the Rumbalara Football and Netball Club emphasised its
commitment to mentoring:
By providing an environment where people can connect and
learn from their community, the club taps into the strong culture of mentoring
that is an intrinsic part of the community. It is something they have tried
hard to build on.[51]
4.66
Ms Trish Crews, from the National Rugby League Commission highlighted
some positive feedback about the role models they received from one of the
programs:
We get countless emails, stories and phone calls from
teachers and parents saying: 'Thank you. We had a player come into our school
last week to talk about healthy living'—this is through our program Eat Well,
Play Well, Stay Well—'and all of a sudden my little boy has come home and asked
for vegetables for the first time in his life. The next time you come back, can
you get that player to tell him that he needs to clean his room?' They listen
to their role models. If we can get our role models—which we are—delivering the
appropriate messages at the appropriate levels for the children they are
speaking to, it can have such a powerful effect.[52]
4.67
As part of the Learn Earn Legend program, the NRL explained how they
would like to develop the mentoring program. Ms Crews provided the following
example of what they wanted to achieve in the future:
Earlier this month the NRL had the pleasure of hosting His
Royal Highness Prince Charles at an All Stars demonstration and mentoring
session for Indigenous students at Bondi Beach. His Royal Highness was
introduced to rugby league Indigenous stars Greg Inglis, Greg Bird, Preston
Campbell and George Rose and took part in our Dream, Believe, Achieve program.
The mentoring session encourages students to build on their self-esteem,
resilience and positive ways to identify and achieve their future goals.
If one of the kids drops out in that first six months the
opportunities of them re-engaging are very slim. We work with them for six
months and then that is it. Our dream would be to almost create an alumni of
kids that come through these programs. Prince Charles actually said it to the
kids the other day: 'You guys need to come back in a year's time and you need
to be the ones helping the NRL mentor the next wave of kids coming through.'[53]
What makes a good mentor
4.68
During the Brisbane public hearing, the Committee was interested to find
out what made a good mentor. Mr Preston Campbell, representing Titans 4
Tomorrow commented:
I guess a mentor is someone who is a good role model, who
leads by example, basically does the right thing, leads in the right direction
and offers a hand wherever they can.
That is what I do. That is what we do at the Titans. I know
that Rod does it up there, and the FOGS, the Titans and the Cowboys. I guess it
is a personal relationship—you have to get in depth with what these young ones
are all about. Education is important and their health is important, but with
these personal relationships a lot of personal issues come up. You need to be
able to listen to these young ones about their personal problems.[54]
4.69
Mr Rod Jensen, Manager of the Take Pride program, Learn Earn Legend
commented:
As far as I understand how mentoring works, why it works for
me and why I am so good at it, is that I have come from where those kids have
come from. They want to see how I got out. They want to know what I have learnt.[55]
4.70
Mr Preston Campbell summed up what it means to be a mentor. He said:
It is someone who wants to listen and who really cares about
these young ones. It is not about going in and looking for the next Jonathan
Thurston. It is about looking for the next leader in our community.[56]
4.71
vicsport highlighted the importance of developing role models and
mentors at the community level:
It is important to recognise that role models play an
important part in the successful delivery and ongoing sustainability of sporting
programs. Role models at the community level are very important for the success
of programs. Often strong leaders and role models within the community are the
driving force behind successful programs. Sports have a role to play in
developing and nurturing community leaders, this includes skills transfer to
local residents so that they can carry on once the sport and development
officer leaves the community.[57]
4.72
Community role models was addressed in the submission from the
Indigenous Marathon Project:
The Deadly Fun Run Series (DFRS) is a component of the
Indigenous Marathon Program and is a series of fun runs operating within 15
communities. An objective of the DFRS is to create community champions and pave
the way for future role models and stories of achievement and success from
within communities.[58]
4.73
In its submission the DWF shared some mentor stories with the Committee.
Below is an example of what one of the Indigenous mentors wrote about the
benefits of mentoring:
The contribution sport has had on the Indigenous community
can sometimes be underestimated in terms of breaking down barriers of equality,
the impressions that either side of each( the Indigenous cultures and the wider
community cultures has of each other), the obvious health benefits through
being active physically, and mentally through the social interaction of being a
player, coach, administrator or just a supporter. So there has been some
Indigenous legends created through the interaction of themselves and sport but
more importantly its opened doors to education, about each other’s cultures,
and created pathways for our young to follow.[59]
4.74
The Stride Foundation emphasised the point that sporting mentors can
deliver skills and messages that can be transferred and used in everyday life.
He commented:
Organisations that utilise sport as a vehicle for engagement
need to be very clear in their messages to young people about achievement and
success particularly with Indigenous youth. While sporting success is clearly
an effective method of engagement for Indigenous young people, role
models/sports players need to relay that sports is not the only avenue of
success in the world and the underlying skills acquired in their career can be
applied in any context.[60]
4.75
The Adelaide Crows submission discussed a mentoring program recently
developed by Andrew and Rachel McLeod. The McLeod’s are passionate about a
structured mentoring program that will assist in developing future role models
in their local community. The submission commented that ‘A Certificate 1V in
Aboriginal and Torres Strait Islander Mentoring is in the final stages of being
approved by the Australian Governing Body. The Certificate will be offered to
all mentors, enabling them to become valuable assets to participants as well as
people in their wider communities.’[61]
Women as role models
4.76
Increasing participation figures is important for Indigenous Australians
and in particular for Indigenous women given the participation rate is so low.
Ms Duarte provided the example of how her mother was a positive role model in
her life:
From a female's perspective, to witness my mother being very
physically active was critical and it was learnt behaviour that was carried on
by the women in my family.[62]
4.77
NASCA informed the Committee of its ARMtour program that uses athletes
as role models. NASCA commented that it always provides an equal male to female
role model/mentor ratio on the ARMtour program.[63]
4.78
At a public hearing in Melbourne, Netball Australia Chief Executive
Officer, Ms Kathryn Palmer commented:
We admire the achievements of the AFL and NRL and what they
do in providing opportunities for Indigenous men and boys. They have wonderful
role models at the top and incredible grassroots programs. We could just dream
of having the same impact, and I think it is incredibly disappointing that
there are so few female role models at the top and so few grassroots
participation programs for Indigenous women and girls.[64]
4.79
Hockey Queensland submitted the following point that a dedicated focus
on Indigenous women in hockey resulted in many benefits including developing
future role models:
The development of this Indigenous hockey team resulted in
significant improvements to the player’s self- esteem, confidence and self
-worth. In addition to the benefits that the hockey program and the development
of team provided, the players’ self -worth was reinforced as they realised they
had become effective and inspiring role models to Indigenous youth throughout
the country.[65]
4.80
vicsport suggested the media had a role to play in promoting female
athletes in sport to encourage greater participation given the success to date
of role models for men in sports such as NRL and AFL.
There is a distinction between community based role models
and elite athletes role models. Often there is a great sense of pride with
elite athlete role models who are promoted and celebrated within communities
however whilst there are many male Indigenous athletes succeeding in National
and International sport, female elite role models are not as prevalent. There
is a greater role that media can play in supporting and promoting female
athletes, especially female elite athletes in order to encourage the next
generation of female participants.[66]
Short term role models
4.81
The Committee received evidence that was critical of some Indigenous
sporting programs using well known sports people to fly in and out of
communities with the aim of motivating the community to get active and
participate in the chosen sport that the role model represented.
4.82
Professor Colin Tatz raised his concerns about the fly in and out model
stating that it was wasteful of resources and did not have a long lasting
effect:
Role models I think are exaggerated. There have been a number
of attempts to send people of repute and renown to remote communities and they
have been a flop. I can remember Tony Mundine, Anthony's father, going up
there. I can remember various footballers, including the late Artie Beetson,
going up. Evonne did her share of travelling around, showing herself up there.
They come one day on an aeroplane, they are there for half a day and they are
gone. They leave behind some boxing gloves and that is the end of the matter.
So role models in this sense are a kind of waste of money and waste of time. It
all makes people feel good for a day.[67]
4.83
He suggested that in reality the ‘longer term role models basically are
going to come from television, radio and magazines rather than from a visit of
a particular star.’[68]
4.84
Professor Bill Fogarty was a strong advocate of the grassroots
development of sporting organisations as opposed to the fly in and out model:
What I was getting at is that there are two parts to getting
Indigenous engagement. I was not saying that role models do not have a part at
all; what I was getting at is that they are one part. Julie mentioned that you
need both those things—the grassroots development and the role model elite
athletes—happening at the same time.[69]
4.85
One of the submissions argued that in terms of improving the general
health and wellbeing of Indigenous communities, comprehensive participation
programs were needed:
… not “talent spotting” by football codes or the
government-funded Indigenous Marathon Project, wherein only a handful of
athletes is supported (Adair, 2012). The idea that high profile Aboriginal and
Islander athletes serve as exemplars for others to follow is alluring, but
there is no evidence that this translates into sustained sport/physical
activity patterns for their communities generally. Localised programs, with
locals empowered to deliver them, is what is needed to produce real impacts;
not “helicopter” initiatives by non-Indigenous people.[70]
Committee comment
4.86
The Committee was impressed with evidence of the success that the
integration of mentoring and role model programs has had on the delivery of
sporting programs. The Committee was very pleased to hear that mentors and role
models not only support the engagement and participation in programs but often
have further benefits such as participants becoming community leaders,
increasing school attrition rates, gaining employment and improving health and
wellbeing outcomes.
4.87
The Committee applauds the work of many of the sporting bodies who had
well developed mentoring programs and could demonstrate highly successful
outcomes such as the AFL SportsReady program, Titans 4 Tomorrow mentoring
program and the Brisbane Broncos mentoring program.
4.88
The Committee commends the initiative of Andrew and Rachel McLeod from
South Australia who have developed a Certificate 1V in Aboriginal and Torres
Strait Islander Mentoring in South Australia which is soon to be approved. The
Committee believes there is a great deal of value in running a structured
Indigenous mentoring course that complements the current mentors and role
models that deliver a wealth of life experience and hope for the younger
generation of Indigenous Australians.
4.89
The Committee also applauds smaller sporting organisations such as the
David Wirrpanda Foundation that supports the Deadly Sista Girlz program,
directing efforts specifically at mentoring young Aboriginal girls and women.
The Committee believes more funding should be focussed on programs that develop
Indigenous female leaders in communities as the impact of such a program has
many benefits.
4.90
The Committee agrees that female role models in sport should be elevated
and given greater recognition within modern Australian society. The Committee
recommends that the Commonwealth Government encourages sporting codes to focus
their efforts in this area and work in partnerships with the corporate and
government sector to create more visible female sports role models, including
more Indigenous female sports role models.
Recommendation 11 – Promoting role models |
4.91
|
The Committee recommends the Commonwealth Government support
initiatives that increase the range of Indigenous sports role models at all
levels, including and beyond the elite level.
|
Culture, sport and reconciliation
4.92
The influence of culture on sport and sport on culture should not be
under-estimated. The Committee received evidence recognising the positive
influences that culture and sport have on each other, in particular for
Indigenous run organisations.
4.93
One of the submissions received during the inquiry summed up the link
between culture and sport:
Sports from my perspective is a ‘vehicle‘ that has the
potential to enhance cultural wellbeing, inclusiveness, unity and more
importantly develop self esteem/determination and cultural empowerment.[71]
4.94
The Titans 4 Tomorrow submission described the additional benefits that sports
programs can deliver to Indigenous communities:
It has been the experience of Titans 4 Tomorrow that this
proper use of sport can not only deliver statistical outcomes but also allow
participants to aspire to become generational leaders for their community and
their culture.
What it cannot measure is the sense of cultural identity and
connectedness engendered through the programs.
As well as connecting with individuals, sporting
organisations also have the ability to engage a broader cross section of
community than traditional service providers. Sport is often a major point of
connection for families. Families will attend sporting events together, watch sport
together on television, and discuss results.[72]
4.95
Some of the evidence went as far as stating that sports carnivals and
events held the cultural significance of a modern day corroborree:
Research on the Knockout highlights the significance of the
Knockout carnival as a social event, as a 'modern day corroborree', the
economic contribution of the Knockout including public and private sponsorship
and stall holdings, and the development of the women's and junior
competition.[73]
4.96
Mr Jason Tamiru, Director of the Melbourne
Aboriginal Youth, Sport and Recreation Centre made a similar comment about the
cultural significance of a sporting carnival:
It is all about history. I have said it before and I will say
it again: we do follow our people's tracks. It is not a cliche; it is the
reality. Belinda was talking about the footy carnival—it is a modern-day
ceremony. We all come together, everyone looks forward to it. There are so many
communities in Victoria, and here is an opportunity for all of us to come
together, catch up, see what is going on… .[74]
4.97
Ms Belinda Duarte, Director of the Korin Gamadji Institute spoke about
the importance of holding Indigenous sporting carnivals, highlighting the
connection that is formed between sport, culture and community:
Going back to some of the grassroots activity and dialogue
around why do we need our own teams, our own carnivals, our own activities, you
cannot underestimate the ceremonial significance of getting our mob together.
Traditional ceremony has a place, but culture continues to evolve over the
years. All the evidence shows that events and activities that celebrate
contribution or engage communities where they feel a sense of belonging, pride
and a coming together on something that is positive and not another funeral, or
are connected to come with family again for sorry business, or just the
interpersonal challenges that families live with day to day, those gatherings
are critical—they are critical because they give us a sense of belonging; they
give us an opportunity to dip our toe in the water and say, 'Actually, I am not
too bad at this.'[75]
4.98
Mr Sebastian Kipman from Cricket Australia commented on the importance
that Indigenous cricket carnivals such as the Imparja Cup has with the
connection to culture:
The Imparja Cup is exactly what you have just talked about:
the coming together of cricket teams from across the country. There are stories
of people driving for 20 hours straight to get to the Imparja Cup. We talk
about bragging rights. It is a competition that was started by a couple of guys
bragging about the best cricket team. One of the two guys did not even have a
cricket team, so that history is still strong there. When teams travel
interstate, their team management require them to investigate the culture and
interrogate who they are playing, so it is beyond just cricket.[76]
4.99
In its submission the Rumbalara Football Netball Club commented that its
motto of ‘proud, strong family’ highlights the basis of its cultural
connectedness, the club has every opportunity to build on that family focus,
and that is a vital asset in fortifying the culture.[77]
4.100
A community leader from Coober Pedy made the following observation to
the Stride Foundation emphasising the importance of culture and community when
sports programs are involved:
I'm not interested in numbers in only sports program. Sport is
good for our young people but it is not the amount of kids it attracts it is
what it means later that matters. I'm interested in culture and how programs
have anything to do with our culture. Everything comes back to culture even
sport's so it must be relevant and lasting.[78]
Reconciliation
4.101
Celebrating and recognising Indigenous participation in sport has helped
to reduce racism in sport and has advanced reconciliation.
During the past two decades the AFL has successfully
positioned itself as the national sporting brand mostly closely associated with
the process of ‘Aboriginal’ reconciliation and the non-tolerance of racism in
sport. The AFL was the first professional sporting body in Australia to address
on-field racism by adopting anti-racial vilification laws in 1995. At the same
time, the AFL also became a strong public voice for reconciliation through
events such as the annual ‘Dreamtime’ at the G match, recognition of an
Indigenous Team of the Century and a tacit acknowledgement of the Indigenous
football game marngrook as
the precursor to the contemporary game.[79]
4.102
Reconciliation Australia commented in its submission:
Aboriginal and Torres Strait Islander participation and
achievement in sports provide a platform for reconciliation, and can contribute
to improvement of Aboriginal and Torres Strait Islander wellbeing. Aboriginal
and Torres Strait Islander sports people provide strong role models for all
young people, and fight against some of the negative stereotypes that exist
about Aboriginal and Torres Strait Islander Australians.[80]
4.103
The David Wirrpanda Foundation submission included this quote from one
of its mentors Dale Kickett who commented:
The contribution sport has had on the Indigenous community
can sometimes be underestimated in terms of breaking down barriers of equality,
the impressions that either side of each( the Indigenous cultures and the wider
community cultures has of each other),’[81]
4.104
Ms Belinda Duarte commented on the benefits of holding Indigenous
carnivals and celebrating in a way that is akin to Indigenous ceremonies.
Inviting non-Indigenous people to join in such celebrations would be another
step towards reconciliation through the medium of sport.
[Aboriginal sports carnivals] … have a critical role to play
in assisting us to evolve and to celebrate our identity and have non-Aboriginal
people join us in feeling what that is and understanding what that is. It
strengthens our country to be a part of those ceremonies. When a common
religion in this country is sport, why can we not house that and allow others
to be exposed to it and understand the cultural significance of it right here
today?[82]
Reconciliation Action Plans
4.105
Many sporting bodies are recognising the benefits of establishing a
Reconciliation Action Plan (RAP) as part of their core business. A RAP is a
business plan that turns good intentions into actions. A RAP publicly
formalises an organisation’s contribution to reconciliation by identifying
clear actions with realistic targets and is developed in consultation with
Aboriginal and Torres Strait Islander communities, organisations and leaders.
4.106
The Committee discussed what this meant for sporting bodies and how it
was engaging more Indigenous Australians to either participate in sport or
engage in non-sporting outcomes.
4.107
In its submission to the inquiry Reconciliation Australia, the national
organisation building and promoting reconciliation between Aboriginal and
Torres Strait Islander peoples and the broader Australian community,
highlighted the role that RAPs play in the delivery of Indigenous sporting
programs. Reconciliation Australia stated:
Sport is an important part of Australian life. It can break
down racial and socio-economic barriers and offers a unique opportunity for all
Australians to participate as equals. Sport is based on the principles of
teamwork, fairness and equality which are also fundamental principles of
reconciliation.
Aboriginal and Torres Strait Islander participation and
achievement in sports provide a platform for reconciliation, and can contribute
to improvement of Aboriginal and Torres Strait Islander wellbeing. Aboriginal
and Torres Strait Islander sports people provide strong role models for all
young people, and fight against some of the negative stereotypes that exist
about Aboriginal and Torres Strait Islander Australians.[83]
4.108
The following sporting organisations currently have endorsed RAPs
registered with Reconciliation Australia:
n National Rugby League
(NRL) and Australian Rugby League (ARL)
n Brisbane Broncos
n Melbourne Storm
n Ipswich Jets
n Northern Pride Rugby
League Club
n Essendon Football
Club
n Richmond Football
Club
n Subiaco Football Club
n Cricketing Old Greats
(COGS) Australia
The follow sporting organisations were in the process of
developing a RAP:
n Australian Rugby
Union
n Queensland Rugby
Union Ltd (Including the Qld Reds)
n Gold Coast Titans
n Australian Sports
Commission
n NT Cricket[84]
4.109
Reconciliation Australia discussed in its submission the valuable
contribution the corporate sector plays in promoting RAPs.
The corporate sector plays a leading role in promoting,
encouraging and facilitating Aboriginal and Torres Strait Islander
participation in sports, and delivering sporting programs. A number of
Reconciliation Australia’s corporate RAP partners have partnered with, or have
committed to partner with, sporting codes and non-government organisations to
deliver Aboriginal and Torres Strait Islander sporting programs.[85]
4.110
Professor Michael Dodson discussed the purpose of RAPs with the
Committee and explained that he was co-chair of Reconciliation Australia at a
time when RAPs were first being developed. He made the point that everyone from
the top of the organisation has to be willing to change and consider working
with Indigenous Australians differently. He commented:
This is the way we do things around here. We actually spend
some of our budget on encouraging participation of Aboriginal people. We spend
some of our budget in raising awareness and educating people about Aboriginal
history and Aborigines' place in society. We spend money on paying people who
are Aboriginal and Torres Strait Islanders to be lecturers, professors and
researchers; to be undergraduates, postgraduates and general staff workers. We
actually spend our money on that; we are not waiting for the government to
come.[86]
4.111
Most RAPs encourage organisations to develop partnerships with local
Indigenous Advisory Councils to discuss ways to engage with the local
community. Ms Belinda Duarte discussed the benefits of Indigenous Advisory
Councils:
Given that we are talking about governance roles, capacity
and getting Indigenous people into decision-making roles, …—and a couple of
people made reference to it—is an Indigenous advisory group or an Indigenous
advisory council. I am interested in how we get more Aboriginal and Torres
Strait Islander people across decision-making roles but particularly how those
advisory groups influence governance and the implementation of programs on the
ground. Some people are doing great jobs; other people need some work.[87]
4.112
Mr Shane Mattiske, Chief Executive Officer of the ARLC, discussed with
the Committee the benefit of delivering a RAP. He commented that in 2008 the
NRL was:
the first national sporting organisation to commit to a
reconciliation action plan, and I believe we remain the only major sporting
organisation to do so. We are now in the third year of our second iteration of
that plan, and we are continuing to drive that message of reconciliation across
our game.[88]
4.113
Mr Mattiske explained that ‘the Australian Rugby League Indigenous
Council was formed in 2008 to fulfil the role of the RAP Working Group to
provide independent direction and advice on Indigenous matters.[89]
4.114
The NRL RAP has led to:
specific strategies around our programs—our engagement with
Indigenous development officers, for example, and specific strategies to fund
and support programs to support social change in Indigenous communities. It
also includes a range of measures that are aimed at increasing Indigenous
participation in our sport.[90]
4.115
Ms Nadine Cohen from Netball Australia stated that whilst they did not
have a RAP at this stage they would like to develop one:
A key priority for us would be for our community engagement
manager to develop a national reconciliation action plan for us. … We need to
get our strategic positioning right and provide tools to the community to
understand and deliver sport in a non-Anglo-Saxon manner. It is a long way of
saying that we are going to develop one but we need to understand what we want
to achieve first and how we are going to achieve it.[91]
4.116
Ms Julie Lawson from the ARU told the Committee the ARU is in the
process of developing a RAP:
Part of my role this year has been flying out to the
different state unions to run some programs at schools, and then I have been
meeting with people at those state unions. We have been talking about their
Indigenous programs overall and what they are up to, and then I have been
encouraging all the state unions to develop a RAP. Reconciliation Australia has
guidelines of what a first-year RAP should look like, so some of the things in
that document have to be there—something like culture awareness training for
staff or not necessarily planning an event around NAIDOC Week but encouraging
staff to maybe get involved in local events that are already happening.[92]
4.117
The ARU currently has established an Indigenous reference group. Ms
Lawson commented:
Yes, we already do have a reference group, which is made up
of individuals from ARU and also members of the Lloyd McDermott Rugby
Development Team. There is Gary Ella, Glen Ella, Tom, Lloyd Walker and a few of
us. We are, I guess, part of the core members of that group, and also as part
of the meetings we have looked at identifying other key people in the community
to come in and talk to us to make our events better.[93]
4.118
Mr Matthew Francis from Titans 4 Tomorrow told the Committee they are
currently developing a RAP:
At the moment we are developing our Reconciliation Action
Plan, but we have an Indigenous advisory council for our programs. Josh, as
well as being the chair of T4T which is our not-for-profit organisation, has a
group that meets on at least a quarterly basis and involves parents, the
GUMURRII Unit at Griffith University, Education Queensland and some of the
local elders and representatives. As we are moving out to the Surat Basin we
are developing that as well. We bring parents onto the residentials with the
kids, so not only are the kids actively involved in the program themselves but
we also involve the parents in that process, which is really important in an
area which does not have much Indigenous infrastructure.[94]
4.119
Ms Julie Warren from AFL explained to the Committee why AFL did not have
a RAP in place:
… given the work that it takes to prepare a RAP, we instead
produced our own Indigenous framework, which was our version of a RAP. RAPs
make organisations accountable for delivering on their agreed actions. As the
AFL is constantly in the media spotlight, we are accountable always. We used a
lot of the principles of the RAPs in our Indigenous framework but did something
slightly different.[95]
4.120
However, Ms Warren did explain that two AFL clubs, Essendon and Richmond
had developed RAPs of their own.[96]
Committee comment
4.121
The Committee recognises the many benefits that sport delivers to Indigenous
communities. Sport has been described as being the ‘hook’ for engaging
Indigenous Australians in education programs. Similarly, sport has been
described as the ‘glue’ that assists in building relationships and community
cohesion and reinforces the importance of Indigenous culture.
4.122
Many Aboriginal run/owned organisations commented on the important link
that exists between sport and culture. The Committee understands the importance
of maintaining strong culture for Indigenous communities and recognises the
reciprocal benefits that sport and culture have on one another. The Committee congratulates
the various Aboriginal Institutes and organisations that host Indigenous sporting
carnival and events that help to celebrate and nurture Indigenous cultures
throughout Australia.
4.123
The Committee congratulates the AFL for being the first professional
sporting body in Australia to address on-field racism by adopting AFL Player
Rules in 1995. As discussed in chapter 3, given the high level of support and status
that many Australians attribute to sport, the Committee believes that all
sporting organisations, local, regional and national, should sign up to the Australian
Human Rights Commission’s ‘RACISM. IT STOPS WITH ME’ Campaign.
4.124
The Committee strongly supports the positive messages of cultural
celebration and pride at big sporting events, that can assist in developing a
positive pathway to Close the Gap outcomes and promote reconciliation. National
events such as the AFL’s ‘Dreamtime at the G’ and the NRL’s ‘All Stars’ matches
should continue to be televised live, on free to air television across
Australia as a continuing step towards reconciliation.
4.125
As Reconciliation Australia has discovered through its RAP program,
corporate Australia is a willing contributor to Indigenous programs and in
doing so is able to establish strong connections throughout Australia at
various levels.
4.126
The Committee congratulates the NRL for being the first national
sporting body to develop a RAP. The Committee believes that all sporting bodies
and organisations should develop a RAP which would greatly assist in increasing
the participation rates of all Indigenous Australians into a variety of sports
and recreation programs. The Committee considers sport to be a great leveller
and that it can assist in bringing about reconciliation for all Australians.
4.127
The value in developing RAPs should not be underestimated and the
significant progress that is being made in terms of increasing Indigenous
awareness in sporting codes and individual organisations will have significant
benefits in the long-term for Indigenous participation in sport. The Committee
is of the belief that by encouraging sporting organisations at all levels to
develop RAPs, it will improve the understanding and awareness of Indigenous and
non-Indigenous cultures that will ultimately lead to improvements in
reconciliation and a reduction of racism in sport.
Concluding remarks
4.128
This report identifies the enormous potential of sport to improve
Indigenous wellbeing and mentoring. Throughout Australia in urban, regional and
remote settings Indigenous Australians are passionate about sport. Sport is
more than just playing a game. Rather, the Committee found sport to be the hook
that leads to many aspirations and achievements for Indigenous Australians.
4.129
The Committee has set out a plan of action for the Commonwealth
Government to review what is being done in the area of Indigenous sport
programs and what needs to be improved. To ensure the contribution of sport
will continue to improve Indigenous wellbeing and mentoring the Committee has
recommended that the Commonwealth Government develop an overarching framework
of service delivery and evaluation for Commonwealth agencies which fund sport
programs. Outcomes should be aligned with Close the Gap targets in health,
education and employment.
4.130
The Committee has called for an increase in the focus on programs to
address the low participation of Indigenous women in sport, including as role
models for young Indigenous Australians. The Committee congratulates the
sporting and other non-government bodies which have developed role modelling
and mentoring programs which assist young Indigenous Australians to develop
positive aspirations for their future.
4.131
The Committee views the successful building of partnerships to be
critical to the service delivery for all Indigenous sporting programs.
Effective partnerships involve solid engagement with Indigenous communities.
The Committee challenges the non-government sector, including sporting bodies,
the corporate sector and Indigenous communities, to continue the great work
being done in this area and invest in sporting programs which link to Close the
Gap outcomes.
Janelle Saffin MP
Chair